How to help young Muslims get married |

How to help young Muslims get married

How to help young Muslims get married

Sad but shocking reality: the divorce rate amongst Muslims in North America is one of the highest in the world.

According to New York-based Muslim sociologist Ilyas Ba-Yunus, Muslims in Canada and the U.S. have a divorce rate of 33 percent.

The world's highest is the general U.S. population's of 48.6 percent, followed by the United Kingdom's of 36 percent.

Many assume divorce means problems began in the course of the marriage, whether it was communication breakdown or irreconcilable differences.

But there are many difficulties that lead to divorce which could have been avoided right from the beginning. This could have happened if individuals, parents, guardians and Imams had played their role right when communication between two Muslims seeking marriage began.

Below, we give you some tips and advice of what you can do:


The older woman noticed her instantly.

The twenty-something girl was an American Muslima, her white skin and Caucasian features bore testimony to that. She was perfect for her dear son Muhsin.

As she walked closer to her, she noticed the young woman talking to someone of a darker complexion.

The woman rushed up.

“Assalamu alaykum,” she said smiling at the American Muslima.

“Wa alaykum as Salaam,” replied the sister and her friend in unison, both a bit startled by the enthusiasm and ardor with which they were being greeted.
“I would like you to marry my son,” said the woman barely inches away from the American Muslima, and making no eye contact at all with her friend.

“But, but why,” she stammered.

“Because you are white and you are wearing a Jelbab. You will make a perfect wife for my Muhsin!”

(This is based on a true story, in which the ethnicity of two of the people involved has been changed


While some would be surprised at the candor and bluntness of the older woman in the above-mentioned scenario, such scenes are not uncommon. Many parents seem to think approaching a prospect out of the blue will “reserve” this person for their son/daughter.

If you as a parent want to play an effective role in helping your children seek the right mate, things have to be done differently.

1. Understand your role

Your role as a mother or father is not to be the final arbiter of your child's marriage. This may be how marriages were arranged “back home” in a Muslim country, but it is not the Islamic way. Nor is this way acceptable to most Muslims who have grown up in the West.

That said, the parents have a tremendous responsibility in the process. They:

a. suggest individuals as prospective spouses
b. thoroughly screen and check proposals, call references
c. act as the third party between the two candidates

2. Talk to your kids about what you both want.

Winnipeg, Canada-based Muslim social worker Shahina Siddiqui says parents have to sit down with their kids and openly discuss what kind of husband or wife s/he is looking for.

You may live in the same household as your children and think you know them inside out, but many parents are shocked to find their kids' ideas about who they want to marry can be drastically different from what they expected.

Marrying cousin X or Y from “back home” may just not be acceptable.

Or the nice boy or girl from the local cultural community who is highly educated and very well-off financially may be of little interest to a son or daughter because of their lack of Islamic knowledge and practice.

Open-mindedness and clear communication may reveal a side of your kids that may be hard to swallow. However, you must remember that marriage primarily affects the two people involved in the relationship. They must like the person they are marrying.

3. Clearly outline the rules of meeting a potential mate

Siddiqui says parents must set boundaries as to how and when they will meet prospective candidates.

Too often, Muslims stray by thinking seeking a mate is an excuse to engage in dating. Dating occurs when a man and woman spend time alone together. This is usually not with the intention of getting involved in a long-term or serious relationship. It is just to “have fun”. There is no little to no serious discussion of future plans and/or the intention to marry.

Dating can occur amongst two Muslims seeking marriage if they want to go out alone, with no third party present to “get to know each other”. This can also develop through hours of unnecessary phone or e-mail conversations.

Setting the boundaries of meeting a prospective mate is your responsibility as a Muslim parent.

The rules to remember include the following: the meeting must be chaperoned so the two are not alone together, both prospective partners are lowering the gaze and both are sticking to the topic in the course of discussions (for more explanation of some of these points see the article 6 Etiquettes of Seeking a Spouse at

One suggestion Siddiqui gives in this regard is to avoid late night meetings between prospective candidates and chaperones because at the end of the day, people are tired, their defenses are down. For this kind of a meeting, all parties need to be very alert.

4. Give an allotted time for the meeting

Meetings between prospective spouses must not last for an extremely long time, like being away most of the day to meet this person. Parents should give an allotted time for the two to meet and talk.

5. Investigate thoroughly

One of the reasons for many divorces is the lack of proper investigation of a prospective marriage partner before marriage.

Parents have this heavy responsibility of finding out as much as possible about the individual who will possibly spend the rest of their life with their son or daughter.

Investigation does not mean just asking two or three family friends or community members. Deeper digging is necessary.

The case of one Imam's daughter in the U.S. serves as a chilling example.

This Imam asked a Muslim brother to check out a boy who was seeking marriage with his daughter. On the surface, all seemed fine. But upon further investigation it was discovered that he drinks alcohol. This fact was also confirmed by two other Muslims. The mediator in this case told Sound Vision that he never would have guessed, looking at the boy, that he drinks.

Aneesah Nadir, Director of Social Services for the Arizona Muslim Family Health and Social Services in Tempe provides another good way of fact checking on a proposal.

One sister she knows received a proposal from a brother who lived in a different city. To check this prospective mate out, one of her relatives went to the mosque this person attends and observed and talked to him without him knowing he was her relative. Her relative found the brother unsuitable and let her know about this.

6. Be honest

Parents as well as individuals looking for a spouse must be honest with regards to their credentials, background and other pertinent details about their personal lives.

Inflating your son or daughter's educational credentials, for example, will only backfire when checking reveals this is untrue.

7. Take your time.

Siddiqui stresses the importance of not rushing a son or daughter into marriage. If you find someone for your son or daughter at a two-day Islamic conference, for example, and this is the initiation of the process, more time must be given to checking facts and references.

Ideally, she says references should always be asked for and checked out before meeting in person. And this goes for boys and girls.

8. Never Be pushy

(Another true story)

A young Muslim sister, practicing, Hijab-wearing, bright (she was studying at one of America's most prestigious universities) stepped in front of a moving train in Chicago and killed herself.


Because her parents refused to listen to what she was looking for in a husband. They wanted to hand pick and completely decide who she would spend the rest of her life with.

This incident is an extreme example of the kind of pressure some parents apply to get their kids to marry the “right one”, often in complete variance with what the young man or woman is looking for.

Needless to say, this is not condoned by Islam. Neither is suicide as a way out of difficult situations.

Another form of pressure is put on those who are given a proposal. It is not uncommon to see sisters or their parents pursued by the parents of others who are interested in their son or daughter. This can even reach the level of harassment at times.

Forced marriages are not only unIslamic. They pose a danger to your children's future, as well as that of your grandchildren. Would you want your grandchildren to experience the pain and emotional turmoil of a divorce which could have been avoided if both parties had had more say in the choice of a partner?


Imams in North America do more than deliver a weekly Khutbah and lead prayer. They are, whether they and others realize it or not, responsible for their community's emotional and psychological well-being as well.

So Imams don't just officiate marriages. They have to become involved with them as well. This role can take three main forms.

1. Being a guardian for sisters

Alhamdulillah, a large number of those converting to Islam are women. Most of these sisters should and do seek marriage with a Muslim. The problem though, is that they don't have the family support needed in seeking the right mate. In most cases they have been cast out of their families because of their conversion to Islam, or they just don't want non-Muslim family members involved in their marriage decisions.

This is where you, as an Imam, must step in .These sisters need to have a third party to advise and mediate on their behalf. Being new to the Muslim community, they don't usually know who is who and can be easily deceived. These Muslim women must be protected against abuse and deception on the part of men who may take advantage of their lack of knowledge of the community.

Imams should not wait for a sister to approach them. Once you see such a Muslima inquire discreetly if you can help in this important area of her life. She may feel shy asking you directly, so you may have to take the first step.

2. Vouching for good brothers

An Imam is a great reference for a brother who regularly attends a mosque and is Islamically involved. Helping practicing, honest and decent brothers marry with your “stamp of approval” will possibly increase their chances of getting married. Many Muslim women's parents and third party will feel a sense of assurance if an Imam vouches for a brother than if a friend or relative does.

3. Providing the right information

The Imam is also the best person to ask to confirm someone's Islamic practice. A brother may say he attends Mosque X in city Y, but this can only really be confirmed by the Imam there, who knows, for example who attends which prayers in congregation, who comes only at Juma or only on Eid.

As well, Imams are often asked for help by Muslims in their mosque and are keenly aware of their problems at some level. This can also help a third party seeking information about a prospective candidates who attends your mosque.

4. A note about Gheebah (backbiting)

While backbiting is generally forbidden by Islam, marriage investigations are an exception to this rule.

As an Imam, you may be told information about a person in confidence: financial problems, family abuse, drug and/or alcohol consumption, etc. While these and other problems should remain the business of the individual who has told you in general, in the case of marriage, you must provide complete information about someone you know has a problem.

If a father wants to know about the character of a brother who has proposed to his daughter, and you as an Imam know this brother does drugs, drinks, lies or steals, you must tell this father. His daughter's life is at stake here.

Seeking the right husband or wife is something to be commended for. It is also the responsibility of the Muslim community to help those who are seeking marriage in fulfilling this Sunnah and part of our faith.


I agree with this article. Marriage should take place between two people and the parents have to stop deciding for their children. Some parents trick their children into marriage too early even before financial stability, I really don't understand why. This is ruining your child's life and also against Islam. If you are unstable at least you should be old enough to understand marriage implications. No need to rush into marriage.


Addis Ababa

Assalamu Alaikum. I agree that as an American Muslimah, you need great support from other Muslims and you won't get that often times, not only that but the Imams do not always know well the would be suitors for the single sister, he may have ill motives and the Imam would not know that, that is why I am so turned off by using an Imam. I have been there, done that and I have to say if anything helped it was online Muslim Matrimonials, because you are for sure introduced to others like you and Insha Allah she has the chance to investigate his path before he considers to meet him and that can often safegaurd her so much more than what the Imam can bring to her.


Bay Area

i agree with Sara. And there are many who i know who sadly have had the same experience. I would like to add. The same girls cannot really go out and date either and catch a man the way the rest of society does by lowering their hayah.



This article is completely misleading. Most muslim women in North America are not married. The "system" you have described in your article DOES NOT WORK. There is no network of community members who help muslim girls get married; parents just do Dua, and hope that someone will call them and express an interest in their daughters. Meanwhile the daughter has to sit and be obedient and not complain. Years go by and the parents are still waiting for that phone call, and the girls biological clock stops. The muslim communities in Canada and North America are cruel. They only care about fair-skinned girls who are under the age of 35.



Sara, you're right. However, it's not only the women who face this dilemma, it's also the men. I mean, what are we supposed to do? Fly to Toronto and stand outside a busy intersection with a large sign saying 'seeking the one, come and say hello' ?

innal hamdu lillah,i am very greatfull to this site which i was introduced by my friend.pls broters and sisters i call on you to make du;a for me to marry shamsiyya as my first wife due to several islamic reasons.thanks


kano state of nigeria

asalamuallikum my brothers and sisterswhat i want to discuss is i want to marry and i have stable business to but in islam with out permission of parents is not allowed then my parents do want to marry me know they want from me 100000$ instead then they will marry me . in islam when a person sexual desire increases he should not wait just go for marraige i tried to convince my dad n mom what should i soppose to do, becouse according to me 100000$ will take me 10 years to earn tad much money what should i soppose to do at this moment . plz give me sollution on this pllzzzz thanx



Alhamdullillah, Iam satisfied with the content that I read,Itherefore call other muslim umma to accept the content also



This is the best informatiom that I have read concerning marriage. The coverage of the subject matter was very detailed and to the point with examples given. Thanks you!!!!!! At 62 I am still looking for a good husband.One who puts Allah first and will treat me good.



AsalamoalakumThis is good informaion, thanks, but unfortunately I must say that many people already know this information, it is correct, but it may be impossible to impliment. Many parents simply wont read the "information for Parents", they have theyre own ideas and hindu-derived culture they wanna stick to! There is no easy way, the solution is to condition your mind for a few months, and then CRACK, demanding your rights. It may be the toughest thing to do, and you may cry uncontrollably; it helps to go alone for a drive and scream ziker a few minnuets before you let your parents know that you indeed know what a female is and that you want marrriage. Another thing, there are alot of brothers out there too who are financially secure, have worked har, are well educated, but are still now trusted due to their age. Apparently 22 is too young no matter your job/education how much money you have saved up. This corruption of LATE marriage is truely the work of the DEVIL. Seeking marriage is JIHAD. From Adam (pbuH) till the generation of our grandparents, people got married in their teenage years, but now we've adopted the system of the kaffirs, who have pre-marital relationships. This is an unstable and unnatural condition for us, especially when we're surrounded by people publicly holding hands, making out, hookers and porn. Let us Muslims seek to change the system, marry your children young!! This sole problem is destructive to us as a nation.




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