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S. Waqar Ahmed Husaini
An Introduction to Islamic Ethics, Law, Education, Politics, Economics, Sociology and Systems Planning
Islamic Sciences: Ethics, Law, Education, Economics, Politics, Sociology and Systems Planning is an introduction to certain Islamic "sciences" (ideology): epistemology, education, jurisprudence, ethics and law, politics, economics, philosophy and history of science, and sociology of culture and development.
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These disciplines are applied in "Islamic systems planning", particularly the engineering. The basic sources are the Quran which is used extensively, selected traditions (Sunnah, Hadith) of Prophet Muhammad, the legacy of Islamic thought from the earliest to modern times, and contemporary "rational" ("Aqaliyyah, or secularized) knowledge of the social and natural sciences and engineering.
This is a modern pioneering work on the principles and methodology of Islamization of all knowledge, i.e., the Islamization of the contemporary ideological and technological cultures, through use of the above "sources" and modern Ijtihad (Islamic expert opinion). This illustrates the Quranic principle of "integration" (Tawhid), exemplified by Prophet Muhammad, through use of revelation (Wahy) and reason ('Aql), and imitation (Taqlid) and "good" innovation (Bid'ah Hasanah).
Table of Contents:
The Quranic spirit.
Islamic jurisprudence: revealed law (Shari'a) and derived or substantive law (Fiqh).
Islamic philosophy of knowledge and education: classification and outline of environmental engineering systems planning education.
Implications of Islamic jurisprudence for environmental engineering systems planning: the case of water law.
Islamic state and comparative politics: implications for environmental engineering systems planning.
Islamic welfare economics and its implications for environmental engineering systems planning.
Imitative-innovative patterns of socio-cultural rejuvenation: Islamic ideological technological 'modernisations'.
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|O Allah! |
You are my Rubb. There is no true god except You. You have created me, and I am Your slave, and I hold to Your Covenant as far as I can. I seek refuge in You from the evil of what I have done. I acknowledge the favours that You have bestowed upon me, and I confess my sins. Pardon me, for none but You has the power to pardon.