Al-Ghazzali On Enjoining Good and Forbidding Wrong Muhammad al- Ghazzali Al-Ghazzali addresses the necessity of enjoying good (amr al-maruf) and forbidding wrongs (nahy an al-munkar), the conditions of safeguarding public morality.
Al-Ghazzali On the Treatment of Hypocrisy Muhammad al- Ghazzali Acts by which people willfully decieve are introduced by al-Ghazzali along with the degrees of hypocrisy, a discussion of hidden hypocrisy.
Al-Ghazzali On the Treatment of Love for This World Muhammad al- Ghazzali Al-Ghazzali speaks of the hatm of love for this world in the Traditions (ahadith) and then describes the true baseness of this world.
Al-Ghazzali On the Treatment of Love of Power and Control Muhammad al- Ghazzali The treatment of the love of power and control according to al-Ghazzali involves first understanding the true nature of the love and then treating it.
Al-Ghazzali On the Treatment of Miserliness and Greed Muhammad al- Ghazzali Al-Ghazzali speaks on the repugnance of love for wealth as well as when having wealth is praiseworthy, the harm of covetousness and greed and the benefit of contentment.
Al-Ghazzali On Truthfulness and Sincerity Muhammad al- Ghazzali Al-Ghazzali describes the concept of intention in great detail, its true nature and how the intention of the believer is better than his deed.
Al-Ghazzali Recitation of the Quran al-Ghazzali Imam Muhammad In this translation of a part of Imam Ghazzali’s Ihya ulum al-din (Revival of the Religious Sciences) he writes about the purpose of the recitation of the Quran.
Bible - An Islamic Perspective - Armageddon Jay R. Crook (Muhammad Nur) The complete text of the chapter examining Islamic and Christian beliefs about the end of the world and the Second Coming of Christ, from The New Testament Era: An Islamic Perspective.
O Allah, I beg to You the good which Your Prophet Muhammad (PBUH) begged of You; and I seek refuge in You from the evil where from Your Prophet Muhammad (PBUH) sought refuge. You are the One from Whom help is sought and Your is the responsibility to communicate (the truth). There is no power or strength except with Allah the Exalted, the Great.